(Sita enters a burning pyre to prove Her faithfulness to Rama)
"Sītā-devī is the origin of all potencies of the Supreme Personality of Godhead. Cit-śakti. Parāsya śaktir vividhaiva śrūyate. The Supreme Personality of Godhead has got many potencies, multipotencies, and one of the potency is hlādinī-śakti, pleasure potency. That pleasure potency is Sītā, Rādhārāṇī, Lakṣmī-devī. This has been described by Svarūpa Dāmodara Gosvāmī, rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī-śaktir asmād ekātmānāv api deha-bhedaṁ gatau tau (CC Adi 1.5). These are described, that the Kṛṣṇa's pleasure potency, Rādhārāṇī, is Kṛṣṇa. But to take pleasure They became two. Ekātmānāv api deha-bhedaṁ gatau tau. They became divided into two: Rādhā and Kṛṣṇa. Again, Śrī Caitanya, prakaṭam. When Kṛṣṇa came as Śrī Caitanya Mahāprabhu, the Rādhā-Kṛṣṇa combined together. Therefore the devotees of Rādhā-Kṛṣṇa or Caitanya Mahāprabhu, they worship śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya, they say. This is a fact. So Lord Rāmacandra is also Kṛṣṇa. Sītā-devī is also expansion of Rādhārāṇī. They are the same tattva."
(Srila Prabhupada Lecture, Vrindavan, October 3, 1976)
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