Regarding Your Question, Part 14
(Click to enlarge photo of Srila Prabhupada)

"In answer to your question, let me say that Lord Visnu is served by Sesa who is also an incarnation of Visnu. His business is to supply all bodily comforts to Lord Visnu. Sesa, or Ananta, serves Visnu as His Mattress and protects Him from all atmospheric disturbances by making His heads like a canopy or umbrella. In this way, He supplies umbrella, bedding, slippers, and everything else personally required by Lord Visnu. This information we get from scriptural sources. So keeping pace with this scriptural injunction, you may paint nicely as Krishna gives you instruction."

(Srila Prabhupada Letter, December 5, 1968)

"You have asked how Krishna is with the spirit soul in the spiritual world and the answer is that Krishna is the heart of the spirit soul, or spiritual body, so Krishna is never apart from us. Either He remains in the heart of the material body, or He remains in the heart of the spiritual body. This is Krishna's Causeless Mercy to all of His beloved children, or living entities.

To answer your second question, you should know that Arjuna and Kunti Devi are not in Krishna Loka. They are eternally associated with Krishna only in the material world. Just like Krishna is always in the spiritual world, so similarly He is always in the material world and His Pastimes are going on there also. In the material world, Krishna also has eternal associates, such as Arjuna and Kunti Devi. There is a difference between the body and soul of Arjuna and Kunti Devi. But although Arjuna is with Krishna in innumerable different material universes at one time, still there is only one spirit soul who is Arjuna. This spirit soul expands into many different bodies and thus you can understand that there are also incarnations of devotees as well as incarnations of Krishna. This is the power of the spirit soul, that it is unlimited. Such conception cannot be understood while one is still in the conditioned state."

(Srila Prabhupada Letter, December 12, 1968)

"So far as your question about the Krishna stories, you will be glad to know that soon we will begin working on a book called, 'KRISHNA' which will have stories and illustrations of all of Krishna's Pastimes. These stories come from the 10th canto of Srimad-Bhagavatam."

(Srila Prabhupada Letter, December 13, 1968)

"Your question, 'How did Prakasananda Sarasvati see or think that Lord Caitanya was the Lord Narayana Himself when he only realized Brahman?'—by personal audience of Lord Caitanya they could realize Him as Narayana because they were sincere in searching out the Absolute Truth. As it is confirmed in the Bhagavad-gita, that an impersonalist, if he is sincere in searching out the Absolute Truth, then ultimately such impersonalist can reach to the point of the Personality of Godhead. So Prakasananda Sarasvati was submissive to Lord Caitanya, because he begged Lord Caitanya to occupy superior seat, while Caitanya Mahaprabhu out of His extreme humbleness, was sitting in a place where they were washing their feet. A Vaisnava is always humble, and if a person does not misuse this humbleness of a Vaisnava, he gets a chance to be elevated. But if somebody misunderstands the humbleness of a Vaisnava then he is doomed. Just like in the Caitanya Caritamrta, the author Kaviraja Goswami says that he is lower than the stool, and Sanatana Goswami says that he is born and associated with most degraded persons. If such humbleness of Vaisnavas are taken verbatim, then we are misled. Prakasananda Sarasvati appreciated the greatness of Lord Caitanya, even though He was humble, and therefore Lord Caitanya's Mercy was bestowed upon him, and thus he could accept Him as He is.

The Mayavadi philosophers even they do not follow Sankaracarya because their philosophy itself is offensive. Sankaracarya has accepted Krishna as the Supreme Personality of Godhead, but the Mayavadis take Krishna as a great personality only. That is their misfortune. On account of successive offensive attacks on the Supreme Person. So therefore the subsequent result of Mayavadi philosophy, on account of their rigidity to this misleading philosophy, they cannot make progress. Besides that, as it is confirmed in the Bhagavad-gita, the Personal Feature of Krishna is very difficult to be understood by the nondevotee class of men. So the Mayavadi philosophers are, as a class, non-devotees. Naturally they are misled almost in all occasions. But some of them were extraordinary to come out and accept Krishna's personality. This is explained by Arjuna also in the Bhagavad-gita."

(Srila Prabhupada Letter, December 14, 1968)

"Regarding your question of the planetary systems, the planets are arranged in each universe in layers like the petals of a lotus. But in each layer there is mixed both heavenly, hellish and middle planets. On the outside layer there are these three kinds of planets, on the middle layers there are the three kinds of planets and on the inner-most layer there are found these three kinds of planets. Above these layers, in the center, is the Brahmaloka where Lord Brahma, the creator is residing. So the earth planet and the moon planet are both on the same layer but the earth is middle planet and the moon is heavenly planet."

(Srila Prabhupada Letter, December 20, 1968)

"Regarding your question about Krishna recommending the chanting of His Holy Names, probably you have not marked it in your study of the Bhagavad Gita, but in chapter 9, verse 14, Krishna describes how His devotees are always chanting His Names. Lord Chaitanya, although He is Krishna Himself, is even more merciful than Krishna in that He has shown to the fallen living entities of the kali yuga how the chanting process can immediately elevate one up to the spiritual atmosphere.

Your second question about falling down from the brahmajyoti is answered that it is not that one must fall down, but that they generally fall down. There is a verse in Srimad Bhagavatam, 10th canto, 2nd chapter, verse 26, which says: 'My Dear Lotus Eyed Personality of Godhead, persons who are very proud of becoming one with the brahma effulgence and thereby consider that they have become liberated are factually in a contaminated consciousness on account of the absence of devotional service unto You. Such persons may rise to a high level of spiritual understanding as far as the impersonal brahmajyoti but on account of the lack of devotional service unto You, they generally fall down again into material contamination.'

The final question which was asked by Tosan about the validity of the story of the sparrow and the ocean, you should know that everything that is found in these scriptures is factual. There is nothing allegory. But you must not depend upon your own limited experience. What happens in different corners of the Lord's Creation no one can say. But we can hear from the authentic Vedic sources such as the Puranas. This story of the sparrow is found in the Puranas."

(Srila Prabhupada Letter, December 21, 1968)

"Regarding the examination, you are already a passed student so don't be afraid of it. When the examination will be held, you will find the questions so easy that within a few minutes you shall be able to answer them all. I wish to introduce this examination system so that in the future our students may not remained unconcerned with these books we are publishing. These books are not material knowledge. To a sincere student, all of the contents of these books become revealed from within, even if he has not thoroughly studied them all."

(Srila Prabhupada Letter, January 12, 1969)

"Regarding your questions, the incidence of Sanatana Goswami and Rupa Goswami should be taken as follows; Rupa Goswami treated Sanatana Goswami as his Spiritual Master, so therefore to pray to Krishna for serving Krishna or the Spiritual Master is very good. Similarly, if the house is very good for serving Krishna it is very good. But if our purpose is for our personal convenience, for that purpose we shall not pray. But for the convenience of Krishna and the Spiritual Master we should always pray.

Regarding your question about my Guru Maharaj, I never told anyone that He was one of the eight shaktis. I do not know how you got this news. According to Vaisnava principles, nobody should think or imagine somebody as Krishna, Radharani, or Their associates. Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?"

(Srila Prabhupada Letter, January 16, 1969)

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