THE PRABHUPADA CONNECTION
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Regarding Your Question, Part 20
"Regarding your question—What is meant by an object regaining spiritual quality?—the answer is that Krishna is pure knowledge and, therefore, He is the Supreme Person. In other words, He is the Supreme Power, and His Power is manifested throughout by different energies as much as the power of fireplace is expanded by light and heat. When we perceive heat and light, it means that we perceive the original fireplace. The perception of Krishna in everything is actually Krishna consciousness. In our conditioned state, we take it for granted something as separated from Krishna. But actually it is not so. Nothing can be separate from Krishna, everything is resting on Krishna, therefore, things which we consider now matter, when dovetailed for the cause of the Absolute Truth or Krishna, regains its spiritual quality. Another example may be cited in this connection. When we cook foodstuffs in the kitchen for eating ourselves, it is a different thing from the foodstuff which is prepared and offered to Krishna. The same dahl, rice is material for one purpose but the same thing becomes spiritual when it is dovetailed with Krishna. So on the higher platform, there is nothing material when everything is accepted in relationship with Krishna or the Supreme Spirit. I think this will clarify your question."

(Srila Prabhupada Letter, January 10, 1970)

"Regarding your question of an initiated person falling prey to the maya, the answer is that so long we are in this material world, there is always chance of being spoiled by Maya, so we must stick with vow to the Lotus Feet of Krishna. An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point. But if one does not strictly follow the guidance of a bonafide Spiritual Master his initiation does not bear any meaning. The initiation performance is an agreement by the disciples to abide by the order of the Spiritual Master. Therefore, if the Spiritual Master is bonafide and the disciple is serious to abide by His order, then the success is sure. But if a disciple follows strictly the devotional way of life, he is no longer a karmi and all his activities which may appear to be like ordinary work, or it may be activity according to Scriptural injunction, are counted as devotional service. And devotional service in all circumstances is free from the actions and reactions of karma. I hope this will clear the matter."

(Srila Prabhupada Letter, January 11, 1970)

"Regarding your question that 'the devotees are more kind than the Lord because they understand the purpose of the Lord,' I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.

Lord Nityananda, when passing on the street, saw a crowd of people howling at some incident, and on inquiry it was found that there were two rascals of the then name Jagai and Madhai. They were always disturbing people in drunken condition. Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Chaitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Chaitanya became very angry and He called for His Sudarsan cakra to kill these debauchees. Lord Nityananda then implored Lord Chaitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.

By such advanced devotional service a devotee becomes quickly recognized by the Lord. That is also stated in the Bhagavad Gita. Actually, without the mercy of a devotee nobody can approach the Lord directly—and it is easier to get mercy of a devotee than to get mercy of the Lord. So therefore the most intelligent way of approaching God is to take shelter of a pure devotee.

Somehow or other if one can please a pure devotee of the Lord, such action means immediate satisfaction of the Lord, even though such a person is not officially qualified to receive the mercy of the Lord."

(Srila Prabhupada Letter, January 21, 1970)

"Regarding your question: you are right when you write to say that everything about us, tables, chairs, bricks etc. is originally emanating from sound vibration. This is also admitted in the Christian Bible wherein it is said that God said, Let there be creation. And there was creation. So, 'said' means it was sound vibration; but this sound vibration is not material sound vibration because before creation of material sky and sound, transcendental sound was there. So actually the transcendental sound is the cause of creation, but material sound is not transcendental sound. We have to receive transcendental sound through the transcendental channel, therefore, Vedas are called Sruti. That means transcendental sound can be received through the ear. And by hearing this transcendental sound through the ear our heart becomes spiritually purified, and we can realize at that stage the transcendental Name, transcendental Qualities, transcendental Form, transcendental Pastimes etc. That is the way of descending process.

Because everything manifested is creation of the original transcendental Sound, therefore, factually everything is spiritual. But being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization. As such, the philosophy of acintya bhedabheda tattva is perfect. Everything is simultaneously one and different from the Supreme. One in quality because the original source is the Spiritual Whole, and different in quantity. This quantitative difference becomes more and more separate by increase of material consciousness."

(Srila Prabhupada Letter, January 23, 1970)

"Your first question: are disciplic successions from Brahma and from Arjuna different? No. Brahma's disciplic succession accepts Krishna as the Supreme Personality of Godhead and Arjuna also accepted Krishna as the Supreme Personality of Godhead. So that is not a new disciplic succession. Krishna says in the fourth chapter that I am again reintroducing unto you—so anyone who accepts Lord Krishna as the Supreme Personality of Godhead is to be understood as belonging to the same disciplic succession.

Balarama is holding a plow, that is His weapon. Jagannath is holding the Chakra, that is His weapon. Krishna's name is Chakradhara (dhara = carries) or One Who Carries the Disc. Balarama's name is Haladhar, the Carrier of the Plow (hala).

Your third question: why does Srila Narada Muni condemn Srila Vyasadeva for compiling the Vedic Scriptures? Sri Narada Muni was the Spiritual Master of Srila Vyasadeva. A Spiritual Master has the right to chastise his disciple any way He likes. A sisya or a disciple means one who accepts the disciplinary action given by the Spiritual Master. Even although sometimes a Spiritual Master chastises his disciple as a fool or rascal in fatherly affection, it does not mean necessarily that the disciple is a fool or a rascal. You will find even in the statement of Lord Chaitanya—He presents Himself as a fool designated by His Spiritual Master, but that does not mean that He was a fool. A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure.

By following His footsteps, you can approach Nityananda Prabhu. Nityananda Prabhu approached Jagai and Madhai at the risk of being personally injured and still He definitely delivered them. The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards. To face such reverse conditions of life and to suffer thereby the results of actions is considered as the greatest penance and austerity in the matter of spiritual advancement of life."

(Srila Prabhupada Letter, January 27, 1970)

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