(Lord Vishnu appears before Dhruva Maharaja)
Devotee: You talk about the service of Lord Kṛṣṇa. How does service of our fellow man come in?
Prabhupāda: How these boys are coming here? How you have come here? Is it not service? The best service: to take them out from the illusory life of material existence. The best service. This is the best service, to spread Kṛṣṇa consciousness. What do you mean by service? To give him relief from the suffering. That is service. This is the best relief. Yayātmā suprasīdati. The Bhāgavata says: "That is the best service, that is the best religion, that is the best philosophy, which teaches one how to love God." And as soon as he comes to that position, without any motive, without any impediment, yayātmā suprasīdati (SB 1.2.6). Immediately he becomes satisfied. Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42).
Dhruva Mahārāja, a five-years-old boy, was insulted by his stepmother, and he wanted the kingdom of his father. So his real mother advised him, "If God gives you, then you can get. Otherwise it is not possible." So he went to the forest. He inquired from his mother, "Where is God? I shall go there." The mother said: "My dear boy, I think He is in the Himalaya or in the forest, because many sages go there and find out God." The five-years-old boy immediately went to the forest and began to search out where is God. He was so... that means tense desire: "I shall find out God, where is God."
So, many people went there. Even Nārada Muni came there: "My dear boy, you are prince. You are so delicate. You are so nice. You cannot undertake this austerity, this severity of penance, finding out God. You better go home. Go to your father, mother." "Oh, sir, oh, I don't want your advice. Can you give me any way to find out God?" Then Nārada Muni initiated him, and he began to meditate, and ultimately he found out God. But when he saw God, he says: "My dear Lord, I do not want anything. Now I am fully satisfied." Svāmin kṛtārtho 'smi varaṁ na yāce (CC Madhya 22.42): "I came here for something which is just like broken pieces of glass, but I have got the diamond. So therefore I have nothing to ask for."
Similarly, when one finds out his eternal relationship with God, loving spirit, then he becomes, says: "Oh, I do not..." Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ (BG 6.22). In the Bhagavad-gītā you will find. If you, I mean to say, go that standard of life, then you will feel, "I have no more want. Finished. All want finished." That is the best gift, that is the best service, when a man will feel that, "I have no more want. I am fully satisfied." That is the best service.
What is this service, nonsense service? Suppose I am hungry; you give me some food. Does it mean that I shall not be hungry again? That food is already given also in this Kṛṣṇa consciousness movement... that is not very difficult job. That is being given also. But we are giving some food which will make him satisfied for good: no more hunger. That is the best service. Just try to understand what sort of service is this Kṛṣṇa consciousness: no more hunger, no more demand. Svāmin kṛtārtho 'smi: "Oh, I am fully satisfied." Varaṁ na yāce: "I have no more demand. Finish." And if you go materially, satisfy your hunger, this, that, this, that, this, that, oh, it is simply illusion. It will never be finished.
Just like you are advanced in material prosperity than other country. Does it mean that you are satisfied? Why there are hippies? Why there are so many frustrated youngsters? The richest country in the world. That... this richness of material world, the rascals, they are following that, "If we become like America and some industrial, we shall become happy." That is rascaldom. Actual happiness is how you learn to love God. Then you get happy. That can be achieved without any material advancement. Anywhere you can have, without any expenditure, without any effort, without any education, without any knowledge. Simply chant Hare Kṛṣṇa and you develop that love. This is the highest service to the human society. Just try to understand.
Everyone will say: "Oh, I am now satisfied, fully satisfied. I don't want. No more stealing, no more pick-pocketing, no more cheating, because I have no want. Why shall I cheat? Why shall I cheat ?" Everything will be complete, fully satisfied. Yayātmā suprasīdati. Suprasīdati, this very word, Sanskrit word, is there. You have to make yourself fully satisfied. Then there will be no more want. You see?
Just like there is a story, "Alexander and the Cynic." Perhaps most of you know. There was a cynic. He was saintly person. He was sitting in a solitary place, so, almost naked body. Alexander the Great went there and asked him, "If I can do something for you? You are a great man." He said: "Oh, please don't obstruct sunshine. Please be aside. That's all. (laughter) You may do this: don't obstruct the sunshine. I am quite pleased. You please step aside." Because he was fully satisfied, why this Alexander Great will do... can do him?
yam labdhvā cāparaṁ lābhaṁ
manyate nādhikaṁ tataḥ
yasmin sthite guruṇāpi
duḥkhena na vicālyate
In Bhagavad-gītā you will find. If you are situated in that transcendental position, then there is no more demand. And if you are situated in that position, the greatest difficult position, you'll don't care for it. Yasmin sthite guruṇāpi duḥkhena. Guruṇ means heaviest type of difficulty, if you are put in, you don't care for it. This is life. Any condition, in any position, you are satisfied. You are not disturbed. That is required. That is called peace. That can be achieved by Kṛṣṇa consciousness, not by any other method.
(Srila Prabhupada Lecture, Boston, May 5, 1969)